nakedpastor

I’ve been thinking of the spiritual life of the disciples in relationship with Jesus, and how this might help me understand myself as well as those in my community, as well as those who have left:

1. The first movement is the call to discipleship. Come, follow me. There is some kind of turn from what we have been to a new way of being and living. There is a sense of intimacy and fellowship, as well as immediacy. The disciples ate, drank and slept with Jesus and stayed with him throughout his itinerancy. This is accompanied by the sense power, authority, and the possibility of the miraculous. These are the earliest days of our faith… the honeymoon. Church is our new family… fun, exciting and filled with anticipation.
2. The next is the a bout of questioning. We suddenly realize that not everybody is as thrilled as we are about Jesus or the faith. In fact, we discover indifference towards Jesus. The roots of our faith are starting to strain as we begin to slowly realize that the agenda Jesus has (the cross) is in direct opposition to our agenda (to overtake and change the world with him). We need the church at this point to encourage us to persevere. Our Christian friends help us through this difficult time.
3. The third might be the movement where we start to consider the possibility that the truth of Jesus is more important than the miracles. What he is saying is emphasized. We still hope for the miraculous and beg him for it, but it always seems to come back to truth. Even Jesus teaches us in the gospels that unless we believe his word, then not even someone rising from the dead will convince us. Finally, Jesus says, you are beginning to understand what I’m saying. This is a period of the growth of spiritual knowledge. We take notes during the sermon. We attend bible studies. We read Christian books.
4. The fourth movement might be a time of doubt. We just can’t seem to get our head around the fact that following Jesus is full of hardship, suffering and seeming doom. There is joy, but we are becoming aware of the fact that this joy is a serious matter. The cross looms on the horizon of our lives. What we thought was going to be a life-changing and world-changing endeavor has become mundane, difficult, confusing and threatening. We begin to question the foundations of our faith. We might even question why we began this whole journey to begin with if (more…)
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Radosh, in his book Rapture Ready: Adventures in the Parallel Universe of Christian Pop Culture, says:

… do Christians simply find a personal comfort zone and construct a theological and cultural justification around it?

I say yes. However, not just Christians, but all of us. This is the natural, primal task of the brain for the human organism. The brain’s fundamental occupation is to make itself secure and to justify that security with apparently logical explanations. Everyone from the religious fundamentalist to the atheist does this. We find our own place of comfort and justify it with ideologies. We want to understand our world. It must have meaning. The deep and perpetual need of the brain for the physical security of the organism is intrinsic. Until we humbly understand this we will never get anywhere.

Check out my tees HERE and my art HERE.

Check out my tees HERE and my art HERE.

Paul’s argument in the Corinthian correspondence is an interesting one. The “super-apostles“… well-dressed, well-connected, well-pedigreed, well-educated, well-spoken… have come in behind him and introduced an ambitious gospel of power, triumph, dignity, glory, success, order and strength. This explains why Paul comes across as so weak in comparison. That is actually his defense.

I can hear the super-apostles trying to run a negative campaign against Paul:

“How can he call himself an apostle? He has no papers. He has a sordid past. His ministry can’t quite be called a success. Although he might be a decent writer, there’s no understanding what he’s actually saying, and he is inarticulate when he speaks and is weak in person. He’s been ridiculed and rejected in almost every town, even beaten, whipped, stoned and imprisoned. And where is his God? He’s been shipwrecked, starved, naked, cold, thirsty, bankrupt, poor and deserted by everybody! Some apostle!”

Paul agrees. He in fact boasts in his weakness and seems to add more fuel to their fire. He’s shamelessly open about his weaknesses, including his struggle with illness, sin, temptation, rejection, hopelessness, fear, depression and complete frustration over the apparent failure of his ministry and the obviously sparse acceptance of his gospel. He hides nothing, but is completely open and frank about his pain, suffering and defeat.

This is because Paul is certain that it is in the suffering where the consolation of God is found. He is convinced that it is in weakness that the power of God is displayed. He is persuaded that it is in death that the resurrection power of God is demonstrated. This is why he says such things as he determined to know nothing except Jesus Christ and him crucified, or that he wants to become like Christ in his death so that he might become like him in his resurrection. This is why Paul embraces and is so open about his weaknesses, and attacks a theology of glory, triumph, ambition, success and power. It is a human attempt to shortcut the cross. It is a cowardly act of denial and escape from real life and its suffering, in the end destroying the person and communities.

This is why, practically speaking, a church community ought to be a place of honesty, authenticity and vulnerability, a place where people can be open about their struggles, sufferings, weaknesses and sins… without fear of shame, ridicule and rejection. Because I believe that it is not in the denial of it or escape from it or even the conquering of it, but actually in the midst of the suffering where consolation is found. It is not the victorious, triumphant, successful types who have it all together that brings me or my friends encouragement. The posturing of triumph is a deception. It is the one who, even in the midst of her sufferings, struggles with her faith: that is an enormous source of consolation for others. It doesn’t make for an attractive, presentable, successful or screen-worthy church. And there’s no money in it. But it does make for a healthier community.

The image is a photo taken by my friend Mark Hemmings at the Budapest Museum of Fine Arts: “THE PRODIGAL SON” - by Constantin Meunier.

Check out my tees HERE and my art HERE.

Check out my tees HERE and my art HERE.

Check out my tees HERE and my art HERE.

Check out my tees HERE and my art HERE.

I speak and write frequently about being free of motive, or, in more vulgar terms, agenda, plan, vision, and goal. This is one of the most difficult concepts for us to understand, especially when we are in the people and religion business. So I want to share with you a quote:

The evangelicals I’ve felt the most fond of, the most comfortable around, and the most commonality with– regardless of political, social, or philosophical differences– were the ones who never tried to sell me on Jesus yet always seemed to be trying to live the life Jesus desired of them. The paradox of lifestyle evangelism is that while it might sound like a Christian’s loving, friendly actions are all driven by an ulterior motive, in only really clicks when they’re able to let go of that motive. The people who made the best case for Christianity were the ones who were genuinely unconcerned whether I ever decided to become a Christian or not.

This was written by Daniel Radosh, a self-proclaimed Jewish agnostic, in his entertaining and enlightening book, Rapture Ready: Adventures in the Parallel Universe of Christian Pop Culture. Some might inquire: “But Jesus told us to go into all the world and make disciples!” I think we need to understand what this means on a deeper level. Only those who either don’t care or who have a foundational grasp of and a thorough trust in the sovereignty of God, the universality of his love, grace and forgiveness, and the reconciliation of all things, can drop ulterior motives in living with and loving others.