Tony Jones on Mark Driscoll: What came first, the thug or the theology?

Tony Jones on Mark Driscoll: What came first, the thug or the theology?

This drawing is inspired by the Ouroboros Snake... of the snake eating its own tail. 

chicken or the egg cartoon nakedpastor david hayward

What came first? The chicken or the egg? What came first? The thug or the theology? I read Tony Jones' thoughts on Mark Driscoll.

Jones has always admired Driscoll, maybe envies him a little, wants the best for him, believes he can be redeemed, and suggests that things can be restored.

What I found most interesting though is that Jones believes the problem with Driscoll is theological.

  • He titles his post is "Thoughts about Mark Driscoll"
  • He talks about the "heady" days of publishing and speaking.
  • He dismisses his disturbing personality traits by his use of the word "sure".
  • He says it isn't a moral issue (evil) but that he is passionate.
  • He says more than once that Driscoll is "extremely smart" or "brilliant".
  • He suggests that he will "see" (as in "think"?) his way out of this.
  • He writes that Driscoll has just embraced a toxic version of theology.
  • He hopes that Driscoll will turn away from this toxic theology.
  • He concludes therefore that Driscoll is not the problem, but his theology.

But my question is‚ What came first? The thug or the theology?

That is, did Driscoll become the focus of concern because of his theology? Or was it because of his behavior?

I'm concerned that Jones' post reflects the refusal of the church to understand spiritual abuse. It neglects the pathology of its abusive leaders. I don't think this is being fair to the victims or the perpetrators of spiritual abuse. People are victims of not just a bad theology, but a pathological cruelty.

I don't think Driscoll's theology made this happen. Driscoll "embraced" his toxic version of theology because it aligned with his moral compass. It fit his personality. It worked for him to achieve his goals. Then it manifested the worst in him. Then he continued to develop his toxic theology in order to make more room for his pathological behavior. Mars Hill Church too.

Jones' sentence, "It could have happened to any of us." is true, because I believe we all participate in this dynamic. Theology is our creation. It is a reflection of our drives and desires.

Then, not satisfied to only be the product of our drives and desires, it also becomes the producer of them. Theology is a vicious cycle of our desperate need to understand and control our universe.

Step into this cycle at any point and you can see that we are both the root and fruit of our theology and pathology.

And yes, it spins out of control by manifesting itself in toxic, controlling, and abusive behavior. Nothing can be done about bad theology because of free thought and speech.

But we can do something when this manifests itself in bad behavior. Cruel theology is a nuisance. Cruel behavior is unacceptable.

When Driscoll thinks bully to his people, we can say please stop. But when he actually bullies people, we can step in and say you will stop now!

I don't think this is a theological issue. I think it is a pathological one. Not just for Driscoll and Jones, but for the entire church.

If we would be healed, our theology would take care of itself. 

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1079 comments

Thanks for the advice Tim. And no “impartial” was not meant to be ironic. It was just a reference to the fact that since I have no direct connections to any of these people, I really have no skin in the game – no side to take. I am a journalist by trade (though NOT doing a story on this… please don’t assume that!), so I was just doing what I do in hopes of piecing together a more coherent story. Even after 600+ comments I still don’t feel like I have a clear picture of what exactly happened. But I suppose I’ll just have to wait for Julie’s e-book. I look forward to buying/reading it!

AnImpartialObserver

“Alex”,
(Quotes as I doubt it’s your real name), why do you personally have a need to “get some answers”?

This is not about you… unless, of course, it is.

Bill Kinnon

Accept whatever narrative you want. No one is asking you to choose a narrative. There has been a narrative proliferated by the ones with the microphone and the audiences and now Donna, Julie, LostVoice, Chuck, Andrew, Mike, Nate, Darren, Pat, Jenell and many others are sharing in this safe space their stories if what they experienced and heard and witnessed. You are doing a really lousy job at being an impartial observer FYI. Ask my son about the night dad threw mom across the room. Ask my daughter how she ran and hid under her bed and for months when I could not find her she was in her room under her bed. Ask my youngest about thinking his dad was dead because he went MIA for months in Texas without a word or penny for his family he abandoned. “Mom, did Daddy die?” Kinda done with you Shelley Pagitt or whomever you really are. Do you live in Minneapolis? Come over and I’ll give you 10 minutes to look at my corroborating evidence. But there is no evidence for the deep emotional scars my children bare.

Julie McMahon

P.S. You have come across to me as being quite demanding. I have no desire to make someone adopt a particular tone before I’ll listen to them. But please consider whether your expectations are realistic, particularly given that Julie has been more than forthcoming, with a multitude of details, especially for a public forum.

Tim

AnImpartialObserver / Alex, some specific hints on this kind of conversation:

1. People own their own story, and get to make decisions on their own privacy.
2. Ask once, then leave it the person to answer.
3. If someone declines, don’t keep mentioning it!
4. Don’t ask others to do what someone else has refused to do.
5. This is an ongoing conversation and story. Incomplete information is normal and expected.

6. The repetition of rumours is gossip. A collection of stories can help show a pattern. The difference is subtle, and often unclear, but it’s important. (And names aren’t needed to demonstrate a pattern.)

7. When you’re hanging out with deconstructing people, any claim to be “impartial” tends to land somewhere between confronting and silly. (Or were you being ironic?)

8. Finally, while apologies are nice, if you can see what you’re doing is annoying people, it’s best just to stop. Then no apologies will be needed.

This isn’t an attempt at setting the rules for everyone in this conversation – I’m just trying to help clarify for you what some of the existing conventions are.

Tim

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