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What came first? The chicken or the egg? What came first? The thug or the theology? I read Tony Jones' thoughts on Mark Driscoll.
Jones has always admired Driscoll, maybe envies him a little, wants the best for him, believes he can be redeemed, and suggests that things can be restored.
What I found most interesting though is that Jones believes the problem with Driscoll is theological.
That is, did Driscoll become the focus of concern because of his theology? Or was it because of his behavior?
I'm concerned that Jones' post reflects the refusal of the church to understand spiritual abuse. It neglects the pathology of its abusive leaders. I don't think this is being fair to the victims or the perpetrators of spiritual abuse. People are victims of not just a bad theology, but a pathological cruelty.
I don't think Driscoll's theology made this happen. Driscoll "embraced" his toxic version of theology because it aligned with his moral compass. It fit his personality. It worked for him to achieve his goals. Then it manifested the worst in him. Then he continued to develop his toxic theology in order to make more room for his pathological behavior. Mars Hill Church too.
Jones' sentence, "It could have happened to any of us." is true, because I believe we all participate in this dynamic. Theology is our creation. It is a reflection of our drives and desires.
Then, not satisfied to only be the product of our drives and desires, it also becomes the producer of them. Theology is a vicious cycle of our desperate need to understand and control our universe.
Step into this cycle at any point and you can see that we are both the root and fruit of our theology and pathology.
And yes, it spins out of control by manifesting itself in toxic, controlling, and abusive behavior. Nothing can be done about bad theology because of free thought and speech.
But we can do something when this manifests itself in bad behavior. Cruel theology is a nuisance. Cruel behavior is unacceptable.
When Driscoll thinks bully to his people, we can say please stop. But when he actually bullies people, we can step in and say you will stop now!
I don't think this is a theological issue. I think it is a pathological one. Not just for Driscoll and Jones, but for the entire church.
If we would be healed, our theology would take care of itself.
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@Danica – as David Hayward notes in the listing of positive responses he’s received, many feel they cannot come forward.
In light of the deletion of Julie’s comment referenced above, I join Bill and Julie in not holding my breath for any genuine apology from the remaining names she’s mentioned. At this point, I feel any comment will be designed to safe face and ensure that Xnity21, the Cana Intitative and other US emergent sponsored products continue.
Again, if you want to help end the abuse, the first step is to walk away. Even if someone is your “friend,” don’t buy their book, pay to hear them speak and the like until they publicly renounce their involvement with the US emergent brand. This is especially true for those who once had original voices but when they hit the stage, preserving their spot took center stage over speaking the truth and they morphed into that Christian religious rock star that they once had the courage to critique. One can hope – but not holding my breath.
http://c21.thejopagroup.com/speaker-lineup/brian-mclaren/ That was really a non-apology. As expected.
Julie, I posted a link to this conversation on the post I linked to above, and it’s still there.
Last Friday, I received an email from Julie McMahon requesting that an apology to her be posted on this thread. I was one of several people who had been asked by both Tony and Julie in 2008 to help them in a time of marital crisis. We tried our best to help, but the marriage didn’t survive.
I read through all the postings on this thread and checked back as the list grew. I saw significant discrepancies between the version of the story that was being told on this thread and my experience and understanding of what actually happened.
However, I was at a distance and was only peripherally involved because I extricated myself from the situation early on. Because I take accusations of spiritual abuse seriously (as, I’m sure, do all the people named in Julie’s email), in recent days I’ve gone back in my email archives and reread the many emails Julie sent or forwarded to me during and since 2008.
I have come to see a few things that could have been done differently, especially with the benefit of hindsight. I also see areas where, if the counsel given to Julie and Tony had been followed more fully, outcomes could have been better. But I have never witnessed or observed anything even close to abuse by any of the people named; in fact, I have only witnessed sincere and solid pastoral care in a tragic and volatile situation, right up to this moment.
I think that someone on this thread made a good suggestion. She shared that she was once accused of something. A group of qualified and mature people reviewed the evidence in a responsible way. She suggested taking what has been shared on this thread, along with information that can’t in good conscience be shared in public, for private professional review, making use of structures developed by denominations over many years of dealing with situations like these.
I think that is a good idea, and I will do my best to see it is done. Because I have some idea of the legal dimensions of situations like this, I do not believe it is wise or appropriate to say anything else at this time.
I posted a link to this important conversation here, hoping others would share their thoughts and experiences.
https://www.facebook.com/christianity21
It has already been deleted.